Habakkuk 2 #catechesis/bible/habakkuk
[!abstract] The prophet is admonished to wait with faith. The enemies of God’s people shall assuredly be punished.
Book: Habakkuk · ← Habakkuk 1 · Habakkuk 3 →
1
GR ἐπὶ τῆς φυλακῆς μου στήσομαι καὶ ἐπιβήσομαι ἐπὶ πέτραν καὶ ἀποσκοπεύσω τοῦ ἰδεῖν τί λαλήσει ἐν ἐμοὶ καὶ τί ἀποκριθῶ ἐπὶ τὸν ἔλεγχόν μου
LA Super custodiam meam stabo, et figam gradum super munitionem: et contemplabor ut videam quid dicatur mihi, et quid respondeam ad arguentem me.
EN I will stand upon my watch, and fix my foot upon the tower: and I will watch, to see what will be said to me, and what I may answer to him that reproves me.
^1
[!note]- Will stand, etc…
Waiting to see what the Lord will answer to my complaint, viz., that the Chaldeans, who are worse than the Jews, and who attribute all their success to their own strength, or to their idols, should nevertheless prevail over the people of the Lord. The Lord’s answer is, that the prophet must wait with patience and faith: that all should be set right in due time; and the enemies of God and his people punished according to their deserts. Commentary on the Old Testament (1752)
2
GR καὶ ἀπεκρίθη πρός με κύριος καὶ εἶπεν γράψον ὅρασιν καὶ σαφῶς ἐπὶ πυξίον ὅπως διώκῃ ὁ ἀναγινώσκων αὐτά
LA Et respondit mihi Dominus, et dixit: Scribe visum, et explana eum super tabulas, ut percurrat qui legerit eum.
EN And the Lord answered me, and said: Write the vision, and make it plain upon tables: that he that reads it may run over it.
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3
GR διότι ἔτι ὅρασις εἰς καιρὸν καὶ ἀνατελεῖ εἰς πέρας καὶ οὐκ εἰς κενόν ἐὰν ὑστερήσῃ ὑπόμεινον αὐτόν ὅτι ἐρχόμενος ἥξει καὶ οὐ μὴ χρονίσῃ
LA Quia adhuc visus procul; et apparebit in finem, et non mentietur: si moram fecerit, exspecta illum, quia veniens veniet, et non tardabit.
EN For as yet the vision is far off, and it shall appear at the end, and shall not lie: if it make any delay, wait for it: for it shall surely come, and it shall not be slack.
^3
4
GR ἐὰν ὑποστείληται οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ ὁ δὲ δίκαιος ἐκ πίστεώς μου ζήσεται
LA Ecce qui incredulus est, non erit recta anima ejus in semetipso; justus autem in fide sua vivet.
EN Behold, he that is unbelieving, his soul shall not be right in himself: but the just shall live in his faith.
^4
5
GR ὁ δὲ κατοινωμένος καὶ καταφρονητὴς ἀνὴρ ἀλαζών οὐδὲν μὴ περάνῃ ὃς ἐπλάτυνεν καθὼς ὁ ᾅδης τὴν ψυχὴν αὐτοῦ καὶ οὗτος ὡς θάνατος οὐκ ἐμπιπλάμενος καὶ ἐπισυνάξει ἐπ’ αὐτὸν πάντα τὰ ἔθνη καὶ εἰσδέξεται πρὸς αὐτὸν πάντας τοὺς λαούς
LA Et quomodo vinum potantem decipit, sic erit vir superbus, et non decorabitur: qui dilatavit quasi infernus animam suam, et ipse quasi mors, et non adimpletur: et congregabit ad se omnes gentes, et coacervabit ad se omnes populos.
EN And as wine deceives him that drinks it: so shall the proud man be, and he shall not be honoured: who has enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people.
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6
GR οὐχὶ ταῦτα πάντα παραβολὴν κατ’ αὐτοῦ λήμψονται καὶ πρόβλημα εἰς διήγησιν αὐτοῦ καὶ ἐροῦσιν οὐαὶ ὁ πληθύνων ἑαυτῷ τὰ οὐκ ὄντα αὐτοῦ ἕως τίνος καὶ βαρύνων τὸν κλοιὸν αὐτοῦ στιβαρῶς
LA Numquid non omnes isti super eum parabolam sument, et loquelam ænigmatum ejus, et dicetur: Væ ei qui multiplicat non sua? usquequo et aggravat contra se densum lutum?
EN Shall not all these take up a parable against him, and a dark speech concerning him: and it shall be said: Woe to him that heaps together that which is not his own? How long also does he load himself with thick clay?
^6
[!note]- Thick clay…
Ill-gotten goods, that, like mire, both burden and defile the soul. Commentary on the Old Testament (1752)
7
GR ὅτι ἐξαίφνης ἀναστήσονται δάκνοντες αὐτόν καὶ ἐκνήψουσιν οἱ ἐπίβουλοί σου καὶ ἔσῃ εἰς διαρπαγὴν αὐτοῖς
LA Numquid non repente consurgent qui mordeant te, et suscitabuntur lacerantes te, et eris in rapinam eis?
EN Shall they not rise up suddenly that shall bite you: and they be stirred up that shall tear you, and you shall be a spoil to them?
^7
8
GR διότι σὺ ἐσκύλευσας ἔθνη πολλά σκυλεύσουσίν σε πάντες οἱ ὑπολελειμμένοι λαοὶ δι’ αἵματα ἀνθρώπων καὶ ἀσεβείας γῆς καὶ πόλεως καὶ πάντων τῶν κατοικούντων αὐτήν
LA Quia tu spoliasti gentes multas, spoliabunt te omnes qui reliqui fuerint de populis, propter sanguinem hominis, et iniquitatem terræ, civitatis, et omnium habitantium in ea.
EN Because you have spoiled many nations, all that shall be left of the people shall spoil you: because of men’s blood, and for the iniquity of the land, of the city, and of all that dwell therein.
^8
9
GR ὦ ὁ πλεονεκτῶν πλεονεξίαν κακὴν τῷ οἴκῳ αὐτοῦ τοῦ τάξαι εἰς ὕψος νοσσιὰν αὐτοῦ τοῦ ἐκσπασθῆναι ἐκ χειρὸς κακῶν
LA Væ qui congregat avaritiam malam domui suæ, ut sit in excelso nidus ejus, et liberari se putat de manu mali!
EN Woe to him that gathers together an evil covetousness to his house, that his nest may be on high, and thinks he may be delivered out of the hand of evil.
^9
10
GR ἐβουλεύσω αἰσχύνην τῷ οἴκῳ σου συνεπέρανας λαοὺς πολλούς καὶ ἐξήμαρτεν ἡ ψυχή σου
LA Cogitasti confusionem domui tuæ; concidisti populos multos, et peccavit anima tua.
EN You have devised confusion to your house, you have cut off many people, and your soul has sinned.
^10
11
GR διότι λίθος ἐκ τοίχου βοήσεται καὶ κάνθαρος ἐκ ξύλου φθέγξεται αὐτά
LA Quia lapis de pariete clamabit, et lignum, quod inter juncturas ædificiorum est, respondebit.
EN For the stone shall cry out of the wall: and the timber that is between the joints of the building, shall answer.
^11
12
GR οὐαὶ ὁ οἰκοδομῶν πόλιν ἐν αἵμασιν καὶ ἑτοιμάζων πόλιν ἐν ἀδικίαις
LA Væ qui ædificat civitatem in sanguinibus, et præparat urbem in iniquitate!
EN Woe to him that builds a town with blood, and prepares a city by iniquity.
^12
13
GR οὐ ταῦτά ἐστιν παρὰ κυρίου παντοκράτορος καὶ ἐξέλιπον λαοὶ ἱκανοὶ ἐν πυρί καὶ ἔθνη πολλὰ ὠλιγοψύχησαν
LA Numquid non hæc sunt a Domino exercituum? laborabunt enim populi in multo igne, et gentes in vacuum, et deficient.
EN Are not these things from the Lord of hosts? For the people shall labour in a great fire: and the nations in vain, and they shall faint.
^13
14
GR ὅτι πλησθήσεται ἡ γῆ τοῦ γνῶναι τὴν δόξαν κυρίου ὡς ὕδωρ κατακαλύψει αὐτούς
LA Quia replebitur terra, ut cognoscant gloriam Domini, quasi aquæ operientes mare.
EN For the earth shall be filled, that men may know the glory of the Lord, as waters covering the sea.
^14
15
GR ὦ ὁ ποτίζων τὸν πλησίον αὐτοῦ ἀνατροπῇ θολερᾷ καὶ μεθύσκων ὅπως ἐπιβλέπῃ ἐπὶ τὰ σπήλαια αὐτῶν
LA Væ qui potum dat amico suo mittens fel suum, et inebrians ut aspiciat nuditatem ejus!
EN Woe to him that gives drink to his friend, and presents his gall, and makes him drunk, that he may behold his nakedness.
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16
GR πλησμονὴν ἀτιμίας ἐκ δόξης πίε καὶ σὺ καὶ διασαλεύθητι καὶ σείσθητι ἐκύκλωσεν ἐπὶ σὲ ποτήριον δεξιᾶς κυρίου καὶ συνήχθη ἀτιμία ἐπὶ τὴν δόξαν σου
LA Repletus es ignominia pro gloria; bibe tu quoque, et consopire. Circumdabit te calix dexteræ Domini, et vomitus ignominiæ super gloriam tuam.
EN You are filled with shame instead of glory: drink also, and fall fast asleep: the cup of the right hand of the Lord shall compass you, and shameful vomiting shall be on your glory.
^16
17
GR διότι ἀσέβεια τοῦ Λιβάνου καλύψει σε καὶ ταλαιπωρία θηρίων πτοήσει σε διὰ αἵματα ἀνθρώπων καὶ ἀσεβείας γῆς καὶ πόλεως καὶ πάντων τῶν κατοικούντων αὐτήν
LA Quia iniquitas Libani operiet te, et vastitas animalium deterrebit eos de sanguinibus hominum, et iniquitate terræ, et civitatis, et omnium habitantium in ea.
EN For the iniquity of Libanus shall cover you, and the ravaging of beasts shall terrify them because of the blood of men, and the iniquity of the land, and of the city, and of all that dwell therein.
^17
18
GR τί ὠφελεῖ γλυπτόν ὅτι ἔγλυψαν αὐτό ἔπλασαν αὐτὸ χώνευμα φαντασίαν ψευδῆ ὅτι πέποιθεν ὁ πλάσας ἐπὶ τὸ πλάσμα αὐτοῦ τοῦ ποιῆσαι εἴδωλα κωφά
LA Quid prodest sculptile, quia sculpsit illud fictor suus, conflatile, et imaginem falsam? quia speravit in figmento fictor ejus, ut faceret simulacra muta.
EN What does the graven thing avail, because the maker thereof has graven it, a molten, and a false image? Because the forger thereof has trusted in a thing of his own forging, to make dumb idols.
^18
19
GR οὐαὶ ὁ λέγων τῷ ξύλῳ ἔκνηψον ἐξεγέρθητι καὶ τῷ λίθῳ ὑψώθητι καὶ αὐτό ἐστιν φαντασία τοῦτο δέ ἐστιν ἔλασμα χρυσίου καὶ ἀργυρίου καὶ πᾶν πνεῦμα οὐκ ἔστιν ἐν αὐτῷ
LA Væ qui dicit ligno: Expergiscere; Surge, lapidi tacenti! Numquid ipse docere poterit? ecce iste coopertus est auro et argento, et omnis spiritus non est in visceribus ejus.
EN Woe to him that says to wood: Awake: to the dumb stone: Arise: can it teach? Behold, it is laid over with gold, and silver, and there is no spirit in the bowels thereof.
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20
GR ὁ δὲ κύριος ἐν ναῷ ἁγίῳ αὐτοῦ εὐλαβείσθω ἀπὸ προσώπου αὐτοῦ πᾶσα ἡ γῆ
LA Dominus autem in templo sancto suo: sileat a facie ejus omnis terra!
EN But the Lord is in his holy temple: let all the earth keep silence before him.
^20
[!note]- As wine deceives, etc…
Viz., by affording only a short passing pleasure; followed by the evils and disgrace that are the usual consequences of drunkenness; so shall it be with the proud enemies of the people of God; whose success affords them only a momentary pleasure, followed by innumerable and everlasting evils. Commentary on the Old Testament (1752)
[!note]- Are not these things, etc…
That is, shall not these punishments that are here recorded, come from the Lord upon him that is guilty of such crimes. – Ibid. Commentary on the Old Testament (1752)
[!note]- The people shall labour, etc…
Viz., the enemies of God’s people. Commentary on the Old Testament (1752)
[!note]- The iniquity of Libanus…
That is, the iniquity committed by the Chaldeans against the temple of God, signified here by the name of Libanus. Commentary on the Old Testament (1752)
